The Holy Quran with Five Volume Commentary (Vol 1)

Page cxciii of 817

The Holy Quran with Five Volume Commentary (Vol 1) — Page cxciii

GENERAL INTRODUCTION honoured and that I am despised. " Young 'Abdullāh then let his father go (Hisham, Vol. 2). We have mentioned before two Jewish tribes who had to be banished out of Medina on account of their mischievous machinations and murderous intrigues. Banu Naḍīr, one of the two, migrated partly to Syria, partly to a town called Khaibar in the north of Medina. Khaibar was a well-fortified Jewish centre in Arabia. The Jews, who had migrated there, began to excite the Arabs against Muslims. The Meccans were already sworn enemies of Islam. No fresh provocation was needed to excite the Meccans against Muslims. Similarly the Ghatafan of Najd, because of their friendly relations with the Meccans, were hostile to Muslims. The Jews settled in Khaibar already counted on the Quraish of Mecca and the Ghaṭafān of Najd. Besides these, they planned to turn Banū Sulaim and Banū Asad against Islam. They also persuaded Banu Sa'd, a tribe in alliance with the Jews, to join the Meccans in an alliance against Islam. After a long intrigue a confederacy of Arab tribes was organized to fight the Muslims. This included the Meccans, the tribes living in territories around Mecca, the tribes of Najd, and those living in territories to the north of Medina. Battle of The Ditch A large army was raised in the fifth year of the Hijrah. The strength of this army has been estimated by historians as between ten and twenty-four thousand men. But a confederated army raised out of the different tribes of Arabia could not be an army of ten thousand. Twenty-four thousand seems nearer the truth. It could easily have been eighteen or twenty thousand. The town of Medina which this horde wished to attack was a modest one, quite unable to resist a concerted attack by all Arabia. Its population at this time was little more than three thousand males (including old men, young men and children). Against this population the enemy had raised an army of twenty to twenty-four thousand able-bodied men, experienced in warfare; and (having been assembled from different parts of the country) they were an army with a well-selected personnel. The population of Medina, on the other hand, which could be called upon to resist this huge army included males of all ages. One can judge the odds against which the Muslim population of Medina had to contend. It was a most unequal encounter. The enemy was twenty to twenty- four thousand strong, and Muslims hardly three thousand including, as we have said, all the males of the town, the old and the young. When the Prophet heard of the huge enemy preparations, he held a council and asked for advice. Among those who were consulted was Salmān the Persian, the first Muslim convert from Persia. The Prophet asked Salmān what they did in Persia if they had to defend a town against a huge army. "If a town is unfortified, and the clxvii