The Holy Quran with Five Volume Commentary (Vol 1) — Page clxxix
GENERAL INTRODUCTION those who were literate were promised freedom if they each undertook to make ten Meccan boys literate this being their ransom for liberty. Those who had nobody to pay ransom for them, obtained their liberty for the asking. Those who could afford to pay ransom, were set free after they had paid it. By setting the prisoners free in this way, the Prophet put an end to the cruel practice of converting prisoners of war into slaves. Battle of Uḥud When the Meccan army fled from Badr they announced that they would attack Medina again and avenge upon the Muslims for what the Meccans had suffered in the battle; and only a year later they did attack Medina again in full force. They felt so humiliated and disgraced at their defeat that the Meccan chiefs forbade surviving relations to weep over those who had died in the battle. They also laid down that profits from commercial caravans would be constituted into a war fund. With full preparations, therefore, an army of three thousand under the command of Abu Sufyān attacked Medina. The Prophet held a council and asked his followers whether they would meet the enemy in Medina or outside. He himself favoured the former alternative. He preferred to let the Muslims stay in Medina and let the enemy come and attack them in their homes. This, he thought, would place the responsibility for aggression and attack on the enemy. But at the council were many Muslims who had not had the chance to take part in the Battle of Badr, and who now longed to fight for God. They insisted on having a straight and open fight and on having the chance to die fighting. The Prophet accepted the general advice (Tabaqāt). While this was being debated, the Prophet related a vision of his. He said, "I had a vision. I saw a cow, and I also saw my sword with its point broken. I saw the cow being butchered, and that I had put my hand inside a coat of armour. I also saw myself riding a ram. " The Companions asked the Prophet how he interpreted the vision. "The butchering of the cow" said the Prophet, "indicates that some of my Companions will be killed in battle. The broken point of my sword indicates that some important one among my relations will meet his death, or maybe, I myself will suffer pain or injury of some kind. Putting my hand in a coat of armour seems to mean that if we stay in Medina it is better for us. The fact that I have seen myself riding a ram means that we will overpower the commander of the disbelievers, and that he will die at our hands" (Bukhārī, Hisham and Tabaqāt). It was made clear by this vision and its interpretation that it was better for Muslims to stay in Medina. The Prophet, however, did not insist upon this, because the interpretation of the vision was his own, not a part of revealed cliii