The Holy Quran with Five Volume Commentary (Vol 1) — Page clxxiv
GENERAL INTRODUCTION knowledge and without his will and heart in it. He told his party clearly that it was no longer the caravan they had to confront but the army from Mecca. He asked the party for their counsel. One after another, his Meccan followers stood up and assured the Prophet of their loyalty and zeal, and of their determination to fight the Meccan enemy who had come to attack the Muslims of Medina in their homes. Every time the Prophet heard a Meccan Muslim, he asked for more counsel and more advice. The Muslims of Medina had been silent. The aggressors were from Mecca, with blood relations to many of those Muslims who had migrated with the Prophet to Medina and who were now in this small party. The Muslims of Medina were afraid lest their zeal to fight the Meccan enemy should injure the feelings of their Meccan brethren. But when the Prophet insisted on more and more counsel, one of the Medinite Muslims stood up and said, "Prophet of God, you are having all the counsel you want, but you continue to ask for more. Perhaps you refer to us, the Muslims of Medina. Is that true?" "Yes," said the Prophet. "You ask for our counsel," he said, "because you think that when you came to us, we agreed to fight on your side only in case you and your fellow emigrants from Mecca were attacked in Medina. But now we seem to have come out of Medina, and you feel that our agreement does not cover the conditions under which we find ourselves today. But O Prophet of God, when we entered into that agreement we did not know you as well as we do now. We know now what high spiritual station you hold. We care not for what we agreed to. We now stand by you, whatever you ask us to do. We will not behave like the followers of Moses who said, 'Go you and your God and fight the enemy, we remain here behind. ' If we must fight, we will and we will fight to the right of you, to the left of you, in front of you and behind you. True, the enemy wants to get at you. But we assure you that he will not do so without stepping over our dead bodies. Prophet of God, you invite us to fight. We are prepared to do more. Not far from here is the sea. If you command us to jump into it, we will hesitate not" (Bukhārī, Kitābul- Maghāzī, and Hishām). This was the spirit of devotion and sacrifice which early Muslims displayed, and the like of which is not to be found in the history of the world. The example of the followers of Moses has been cited above. As for the disciples of Jesus, we know they abandoned Jesus at a critical time. One of them gave him away for a paltry sum. Another cursed him, and the remaining ten ran away. The Muslims who joined the Prophet from Medina had been in his companionship only for a year and a half. But they had attained to such strength of faith that, had the Prophet but ordered, they would have plunged themselves heedlessly into the sea. The Prophet took counsel. But he had no cxlviii