The Holy Quran with Five Volume Commentary (Vol 1) — Page cxxxv
GENERAL INTRODUCTION assimilation of truths into everyday character is not possible, save under the influence of practical examples. Reasoning may stimulate our understanding; it cannot stimulate self-denial which only a living exemplar of self-sacrifice and self-denial can. Words used in prayers may be most appropriate and persuasive, but nothing will induce the absorption needed in prayer more than the sight of an actual worshipper absorbed in prayer. But we should not be misunderstood. An example can be misleading and dangerous. It must be examined before it can be allowed to influence us. Unless it has been examined and found satisfying, imitation of it will only result in habit-ridden individuals and a custom-ridden society. What we need, therefore, is both a reasoned teaching and a spotless practical exemplar. Thank God, Books revealed by Him have been revealed to Prophets, not dropped from above. Books appeal to our understanding, Prophets to our heart. No wonder, Prophets make a much deeper impression on the world than do philosophers; they succeed where philosophers fail. Philosophers seek to clarify our thinking, not to convert us by their good example. But Prophets do both. They excite our intellect through their Books and our hearts through their example. Their recorded teaching sharpens our understanding, while the signs of Divine existence witnessed in their persons promote certainty, faith and fervour. It seems to us, therefore, that in this General Introduction we should give some account of the life and character of the Holy Prophet of Islam. Life of the Prophet - An Open Book The life of the Holy Founder of Islam is like an open book, to any part of which one may turn and meet with interesting details. The life of no other teacher or Prophet is as well-recorded and as accessible to study as is the life of the Holy Prophet. True, this abundance of recorded fact has given malicious critics their opportunity. But it is also true that when the criticisms have been examined and disposed of, the faith and devotion which result cannot be inspired by any other life. Obscure lives escape criticism, but they fail to produce conviction and confidence in their devotees. Some disap- pointments and difficulties are bound to remain. But a life as rich in recorded detail as the Prophet's inspires reflection and, then, conviction. When criticism and false constructions have been liquidated, such a life is bound to endear itself to us completely and forever. It should be evident, however, that the story of a life so open and so rich cannot even briefly be told. Only a glimpse of it can be attempted. But even a glimpse is worthwhile. A religious book, as we say, can have little appeal unless a study of it can be supplemented by a knowledge of its Teacher. The point has been missed by many religions. The Hindu religion, for instance, cix