The Holy Quran with Five Volume Commentary (Vol 1) — Page cxvi
GENERAL INTRODUCTION In the Bible, Jesus is called “son of God" and Moses a "like of God". Whenever, therefore, a human being is spoken of as a "like of God," it would mean Moses or someone like Moses. Moses, we have shown above, foretold of a Prophet like himself (Deut. 18:18), and he is no other than the Holy Prophet of Islam, he being the one who really answers to the description of the prophecy. It is the Prophet of Islam, therefore, who can most legitimately be called God or, better, a Manifestation of God. We have references relevant to this in the Quran. At the Battle of Badr, the Prophet took a handful of gravel and threw it at the enemy. This proved a signal for a dust storm which discomfited the enemy and contributed to his defeat. Of this, God says to the Prophet, And thou threwest not when thou didst throw, but it was Allah Who threw (8:18). Similarly at the time of entering Islam, new believers used to take the oath of allegiance to the Prophet. Referring to this God says in the Quran: Verily those who swear allegiance to thee indeed swear allegiance to Allah (48:11). The Prophet does service for God. The term "God" of the prophecy, therefore, applies to the Prophet rather than to anybody else. So does the expression "mighty". For it was he who was able to subjugate all his enemies in his lifetime and to smash all opposition. The fourth name in the prophecy is everlasting Father. This also applies to the Prophet and to no one else. It was he who claimed unambiguously a lasting character for his teaching. For he foretold the second coming of Christ, but the second coming of Christ was to be in the person of one of the Prophet's own followers, not one whose coming could violate his spiritual dominion. Referring to this God says in the Quran: And We have not sent thee save as a bringer together of all mankind- a bearer of glad tidings and a Warner; but most men know not. And they say, "When will this promise be fulfilled, if you speak the truth?" Say, "For you is an appointed day from which you cannot remain behind a single moment nor can you get ahead of it" (34:29-31). The expression "all mankind" here points to the universal and everlasting character of the message of Islam. It is to be addressed to all nations in all ages. Disbelievers taunt the Prophet about the day promised here and ask when it will be; that is, when will the universal and everlasting character of Islam be demonstrated to the world? God says in reply that the day will come as appointed. The day is referred to also in 32:6, thus: хс