Muhammad The Liberator of Mankind — Page 22
Hazrat Mirza Bashir-ud-Din Mahmud Ahmadra Permission for the oppressed nation Nevertheless, it cannot be assumed that every individual will adhere to the teachings of Islam. Often, nations sus- ceptible to religious attacks are those that are vulner- able and unstable, particularly under the influence of more modern religions. Neither do the warring nations show any sympathy towards them, nor do other nations intervene. In such circumstances, the principles govern- ing global conflicts may not be applicable here. Nations, whether they share a similar religion with the aggressor or not; or whether they harbour severe disagreement with the religion of the nation being attacked, may not support the oppressed nation. Therefore, it is imperative to equip the oppressed nation with some means of de- fence to safeguard its rights and instil a sense of fear in the oppressor. Thus, Islam permits a distinct treatment for captives taken in battles that is waged to impose reli- gion on others. These captives are permitted for trade, as burdening the oppressed nation, already weakened by the attack, with the upkeep of captives could lead to its further deterioration. Whether termed slavery or regard- ed as a different form of captivity, the reality remains that Islam has allowed it. However, it requires no stretch of intelligence to recognise that attacking a vulnerable nation with the intent of depriving them of their only 22