وَلَنَبۡلُوَنَّکُمۡ بِشَیۡءٍ مِّنَ الۡخَوۡفِ وَالۡجُوۡعِ وَنَقۡصٍ مِّنَ الۡاَمۡوَالِ وَالۡاَنۡفُسِ وَالثَّمَرٰتِ ؕ وَبَشِّرِ الصّٰبِرِیۡنَ ﴿۱۵۶﴾ۙ

And We will try you with something of fear and hunger, and loss of wealth and lives, and fruits; but give glad tidings to the patient,

الَّذِیۡنَ اِذَاۤ اَصَابَتۡہُمۡ مُّصِیۡبَۃٌ ۙ قَالُوۡۤا اِنَّا لِلّٰہِ وَاِنَّاۤ اِلَیۡہِ رٰجِعُوۡنَ ﴿۱۵۷﴾ؕ

Who, when a misfortune overtakes them, say, ‘Surely, to Allah we belong and to Him shall we return.’

اِہۡدِنَا الصِّرَاطَ الۡمُسۡتَقِیۡمَ ۙ﴿۶﴾

Guide us in the right path —

صِرَاطَ الَّذِیۡنَ اَنۡعَمۡتَ عَلَیۡہِمۡ ۬ۙ غَیۡرِ الۡمَغۡضُوۡبِ عَلَیۡہِمۡ وَلَا الضَّآلِّیۡنَ ﴿٪۷﴾

The path of those on whom Thou hast bestowed Thy blessings, those who have not incurred Thy displeasure, and those who have not gone astray.

مُحَمَّدٌ رَّسُوۡلُ اللّٰہِ ؕ وَالَّذِیۡنَ مَعَہٗۤ اَشِدَّآءُ عَلَی الۡکُفَّارِ رُحَمَآءُ بَیۡنَہُمۡ تَرٰٮہُمۡ رُکَّعًا سُجَّدًا یَّبۡتَغُوۡنَ فَضۡلًا مِّنَ اللّٰہِ وَرِضۡوَانًا ۫ سِیۡمَاہُمۡ فِیۡ وُجُوۡہِہِمۡ مِّنۡ اَثَرِ السُّجُوۡدِ ؕ ذٰلِکَ مَثَلُہُمۡ فِی التَّوۡرٰٮۃِ ۚۖۛ وَمَثَلُہُمۡ فِی الۡاِنۡجِیۡلِ ۚ۟ۛ کَزَرۡعٍ اَخۡرَجَ شَطۡـَٔہٗ فَاٰزَرَہٗ فَاسۡتَغۡلَظَ فَاسۡتَوٰی عَلٰی سُوۡقِہٖ یُعۡجِبُ الزُّرَّاعَ لِیَغِیۡظَ بِہِمُ الۡکُفَّارَ ؕ وَعَدَ اللّٰہُ الَّذِیۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ مِنۡہُمۡ مَّغۡفِرَۃً وَّاَجۡرًا عَظِیۡمًا ﴿٪۳۰﴾

Muhammad is the Messenger of Allah. And those who are with him are hard against the disbelievers, tender among themselves. Thou seest them bowing and prostrating themselves in Prayer, seeking grace from Allah and His pleasure. Their mark is upon their faces, being the traces of prostrations. This is their description in the Torah. And their description in the Gospel is like unto a seed-produce that sends forth its sprout, then makes it strong; it then becomes thick, and stands firm on its stem, delighting the sowers — that He may cause the disbelievers to burn with rage at the sight of them. Allah has promised, unto those of them who believe and do good works, forgiveness and a great reward.

مَا کَانَ مُحَمَّدٌ اَبَاۤ اَحَدٍ مِّنۡ رِّجَالِکُمۡ وَلٰکِنۡ رَّسُوۡلَ اللّٰہِ وَخَاتَمَ النَّبِیّٖنَ ؕ وَکَانَ اللّٰہُ بِکُلِّ شَیۡءٍ عَلِیۡمًا ﴿٪۴۱﴾

Muhammad is not the father of any of your men, but he is the Messenger of Allah and the Seal of the Prophets; and Allah has full knowledge of all things.

شَہۡرُ رَمَضَانَ الَّذِیۡۤ اُنۡزِلَ فِیۡہِ الۡقُرۡاٰنُ ہُدًی لِّلنَّاسِ وَبَیِّنٰتٍ مِّنَ الۡہُدٰی وَالۡفُرۡقَانِ ۚ فَمَنۡ شَہِدَ مِنۡکُمُ الشَّہۡرَ فَلۡیَصُمۡہُ ؕ وَمَنۡ کَانَ مَرِیۡضًا اَوۡ عَلٰی سَفَرٍ فَعِدَّۃٌ مِّنۡ اَیَّامٍ اُخَرَ ؕ یُرِیۡدُ اللّٰہُ بِکُمُ الۡیُسۡرَ وَلَا یُرِیۡدُ بِکُمُ الۡعُسۡرَ ۫ وَلِتُکۡمِلُوا الۡعِدَّۃَ وَلِتُکَبِّرُوا اللّٰہَ عَلٰی مَا ہَدٰٮکُمۡ وَلَعَلَّکُمۡ تَشۡکُرُوۡنَ ﴿۱۸۶﴾

The month of Ramadan is that in which the Qur’an was sent down as a guidance for mankind with clear proofs of guidance and discrimination. Therefore, whosoever of you is present at home in this month, let him fast therein. But whoso is sick or is on a journey, shall fast the same number of other days. Allah desires to give you facility and He desires not hardship for you, and that you may complete the number, and that you may exalt Allah for His having guided you and that you may be grateful.

اَحَسِبَ النَّاسُ اَنۡ یُّتۡرَکُوۡۤا اَنۡ یَّقُوۡلُوۡۤا اٰمَنَّا وَہُمۡ لَا یُفۡتَنُوۡنَ ﴿۳﴾

Do men think that they will be left alone because they say, ‘We believe,’ and that they will not be tested?

وَلَمَّا جَآءَ مُوۡسٰی لِمِیۡقَاتِنَا وَکَلَّمَہٗ رَبُّہٗ ۙ قَالَ رَبِّ اَرِنِیۡۤ اَنۡظُرۡ اِلَیۡکَ ؕ قَالَ لَنۡ تَرٰٮنِیۡ وَلٰکِنِ انۡظُرۡ اِلَی الۡجَبَلِ فَاِنِ اسۡتَقَرَّ مَکَانَہٗ فَسَوۡفَ تَرٰٮنِیۡ ۚ فَلَمَّا تَجَلّٰی رَبُّہٗ لِلۡجَبَلِ جَعَلَہٗ دَکًّا وَّخَرَّ مُوۡسٰی صَعِقًا ۚ فَلَمَّاۤ اَفَاقَ قَالَ سُبۡحٰنَکَ تُبۡتُ اِلَیۡکَ وَاَنَا اَوَّلُ الۡمُؤۡمِنِیۡنَ ﴿۱۴۴﴾

And when Moses came at Our appointed time and his Lord spoke to him, he said, ‘My Lord, show Thyself to me that I may look at Thee.’ He replied, ‘Thou shalt not see Me, but look at the mountain; if it remains in its place, then shalt thou see Me.’ And when his Lord manifested Himself on the mountain, He broke it into pieces and Moses fell down unconscious. And when he recovered, he said, ‘Holy art Thou, I turn towards Thee, and I am the first to believe.’

وَمَا خَلَقۡتُ الۡجِنَّ وَالۡاِنۡسَ اِلَّا لِیَعۡبُدُوۡنِ ﴿۵۷﴾

And I have not created the Jinn and the men but that they may worship Me.

اِنَّ اللّٰہَ لَا یَسۡتَحۡیٖۤ اَنۡ یَّضۡرِبَ مَثَلًا مَّا بَعُوۡضَۃً فَمَا فَوۡقَہَا ؕ فَاَمَّا الَّذِیۡنَ اٰمَنُوۡا فَیَعۡلَمُوۡنَ اَنَّہُ الۡحَقُّ مِنۡ رَّبِّہِمۡ ۚ وَاَمَّا الَّذِیۡنَ کَفَرُوۡا فَیَقُوۡلُوۡنَ مَاذَاۤ اَرَادَ اللّٰہُ بِہٰذَا مَثَلًا ۘ یُضِلُّ بِہٖ کَثِیۡرًا ۙ وَّیَہۡدِیۡ بِہٖ کَثِیۡرًا ؕ وَمَا یُضِلُّ بِہٖۤ اِلَّا الۡفٰسِقِیۡنَ ﴿ۙ۲۷﴾

Allah disdains not to give an illustration as small as a gnat or even smaller. Those who believe know that it is the truth from their Lord, while those who disbelieve say: ‘What does Allah mean by such an illustration?’ Many does He adjudge by it to be erring and many by it does He guide, and none does He adjudge thereby to be erring except the disobedient,

کُلًّا نُّمِدُّ ہٰۤؤُلَآءِ وَہٰۤؤُلَآءِ مِنۡ عَطَآءِ رَبِّکَ ؕ وَمَا کَانَ عَطَـآءُ رَبِّکَ مَحۡظُوۡرًا ﴿۲۱﴾

To all We render aid — both to these and those — a gift from thy Lord. And the gift of thy Lord is not restricted.

فَلَمۡ تَقۡتُلُوۡہُمۡ وَلٰکِنَّ اللّٰہَ قَتَلَہُمۡ ۪ وَمَا رَمَیۡتَ اِذۡ رَمَیۡتَ وَلٰکِنَّ اللّٰہَ رَمٰی ۚ وَلِیُبۡلِیَ الۡمُؤۡمِنِیۡنَ مِنۡہُ بَلَآءً حَسَنًا ؕ اِنَّ اللّٰہَ سَمِیۡعٌ عَلِیۡمٌ ﴿۱۸﴾

So you killed them not, but it was Allah Who killed them. And thou threwest not when thou didst throw, but it was Allah Who threw, that He might overthrow the disbelievers and that He might confer on the believers a great favour from Himself. Surely, Allah is All-Hearing, All-Knowing.

قُلۡ مَا یَعۡبَؤُا بِکُمۡ رَبِّیۡ لَوۡلَا دُعَآؤُکُمۡ ۚ فَقَدۡ کَذَّبۡتُمۡ فَسَوۡفَ یَکُوۡنُ لِزَامًا ﴿٪۷۸﴾

Say to the disbelievers: ‘But for your prayer to Him my Lord would not care for you. You have indeed rejected the truth, and the punishment of your rejection will now cleave to you.’

دَعۡوٰٮہُمۡ فِیۡہَا سُبۡحٰنَکَ اللّٰہُمَّ وَتَحِیَّتُہُمۡ فِیۡہَا سَلٰمٌ ۚ وَاٰخِرُ دَعۡوٰٮہُمۡ اَنِ الۡحَمۡدُ لِلّٰہِ رَبِّ الۡعٰلَمِیۡنَ ﴿٪۱۱﴾

Their prayer therein shall be, ‘Glory be to Thee, O Allah!’ and their greeting therein shall be, ‘Peace.’ And the conclusion of their prayer shall be, ‘All praise be to Allah, the Lord of the worlds.’

صُمٌّۢ بُکۡمٌ عُمۡیٌ فَہُمۡ لَا یَرۡجِعُوۡنَ ﴿ۙ۱۹﴾

They are deaf, dumb and blind; so they will not return.

وَاِذَا سَاَلَکَ عِبَادِیۡ عَنِّیۡ فَاِنِّیۡ قَرِیۡبٌ ؕ اُجِیۡبُ دَعۡوَۃَ الدَّاعِ اِذَا دَعَانِ ۙ فَلۡیَسۡتَجِیۡبُوۡا لِیۡ وَلۡیُؤۡمِنُوۡا بِیۡ لَعَلَّہُمۡ یَرۡشُدُوۡنَ ﴿۱۸۷﴾

And when My servants ask thee about Me, say: ‘I am near. I answer the prayer of the supplicant when he prays to Me. So they should hearken to Me and believe in Me, that they may follow the right way.’