Truth About the Split — Page 132
132 and a Nabi other than a Rasul is one to whom no book has been revealed and who has simply been commanded to call people to a book previously revealed. ' (Volume VI, page 92). Thus, if it is proved that, in accordance with the above definition the Promised Messiah as is a Nabi and not a Rasul and wherever the name Rasul has been applied to him it is to be understood in the sense of Nabi , I do not see what objection can there be to such a view. " ( Sitta-i- D ar u ria , p. 67). He writes further: "The verse should be understood in a sense that would signify praise and exaltation of the "Holy Prophet sa with God. That is the proper sense of the verse. Now, let us see what this sense can properly be. It is that after the advent of the Holy Prophet sa , there can arise no Prophet such as will bring any new command of Shariah (Law), which is not already to be met with in the Holy Quran or in the Sunna (Practice) of the Holy Prophet sa or which will abrogate any command of Islam. " (Ibid p. 59). Again: "The Holy Prophet sa was the 'Seal of the Prophets,' which means that the excellences of all the earlier Prophets were to