Truth About The Crucifixion — Page 149
nobody. But if Jesus did not die on the cross, and there is sufficient logical evidence for this proposition, then it must be admitted that Hazrat Ahmad was a true and real messenger of. God. Again, as a Christian I must accept this, because I can think logically and also we must be honest in spiritual arguments. Hazrat Ahmad had, in historical research definition, the birthright for the enunciation that Jesus did not die on the cross and that he died in Srinagar, Kashmir, India. . The proof of the fact that Jesus did not die on the cross is the Shroud of Christ's own body, and it does stand for that fact. It is a scientific reasoning by an objective and irrefutable piece of test; because 28 bloodstains, extracted from over 100 on the shroud, show with scientific proof that the heart of. Jesus was still beating when he was taken down from the cross. . A corpse cannot bleed in this way as Jesus did after crucifixion and he was not a corpse. There are now clear and positive proofs that Jesus was placed in the sepulchre after the crucifixion and this testimony is given by his own burial linen. To those who are particularly interested in this aspect of the study I suggest that they read my findings. I do not propose to discuss here in detail the information and knowledge derived from the shroud, since almost everything has been written and published in great detail in my first book in 1954 and my last book in 1976 in German language. On final facts I recommend the American book titled Christ did not Perish on the Cross, published by the Exposition Press Inc. of New York. The full address may be obtained from the secretary to the Conference. . Ladies and Gentlemen, Jews, Christians and Muslims!. My thoughts for this International Conference do have other important facets. They revolve around the statement that. Jesus did not die on the cross. This should prove interesting on the one hand to all human beings and also on the other hand provide proof that Hazrat Ahmad was a true messenger of God. I present to you an extraordinary case, you may have to think about it again and again and perhaps for the rest of your lives. I, therefore, request your complete attention. . I have known the Ahmadiyya Community for 20 years. . After my 1957 publication in Zurich, in 1958, I met Ahmadi. Muslims and had discussions with some of them regarding the. Holy Shroud and it seemed to me that my discovery proved to be lucky for them. I thought to myself what kind of people 154