Three in One — Page 58
when asked by the Ahmadiyya Muslim Community to prove his own truthfulness 176 with the criterion set by the pir of Gujjo himself in his four point counter challenge, i. e. , enter a lighted fire and emerge from it unscathed 177, the author of Two in One immediately withdrew this stipulation and asked Ahmadi. Muslims to comment upon his amended three point Mubahala challenge. 178. This indicates that he is not certain of his conviction or else he would have gladly jumped in a lighted fire as he demanded of others and left the decision to God to save him if he is truthful or burn him to ashes if he is a liar just as Hadhrat Mirza Tahir. Ahmaday gladly invoked the curse of Allah, to which he invited others, upon himself and the entire Ahmadiyya Muslim. Community and left the decision to God to preserve them if they are truthful or destroy them if they be liars. . And then, probably apprehensive that his counter challenge to. Mubahala might drag him into further embarrassment, Abdul. Hafeez, unashamedly, writes in relation to his four point. Mubahala: 'Now regarding the four conditions of Mubahala, I am glad that you have stated them to be ridiculous and non Islamic. 1179 180. ,. Can one ever imagine that a person who declares himself to be the most humble servant of our beloved Prophet Muhammadsa, claims to be eager to sacrifice his life, money and honour from him and prove himself a true Muslim¹80; repeatedly asserts that all his efforts are dedicated to the cause of Allah 181; states that his being engaged in this tirade against Ahmadi Muslims is in consideration of his religious duty which he feels obliged to fulfil 182 - would, after all these tall claims and pretences invite others, as Abdul Hafeez does on numerous occasions 183, to be engaged in something which he himself admits is non Islamic? 184 176. Shah, Syed Abdul Hafeez. Two in One, p. 46 178. Ibid. , 53 179. . Ibid. , 182. Ibid. , p. 45 p. 65 180. Ibid. , p. 6 183. Ibid. , pgs. 5,18/19 & 53 58 177. Ibid. , No. 4, p. 19 181. , Ibid. , p. 38 & 52 184. Ibid. , p. 65