Three in One — Page 154
Hadhrat Ahmadas was insane 144 and so did the chief amongst. Hadhrat Noah's as age discouraged people from joining him by stating that he was a mere mortal stricken with madness. He alleges that Hadhrat Ahmad's as claim to prophethood was a result of him being stricken with mental disorder 145 as did the kuffar allege that Hadhrat Hud's as prophethood was a result of mental disorder. He claims that Hadhrat Ahmadas suffered hallucinations 146 and so did the disbelievers during Hadhrat. Salih's as age claim that he suffered from delusions. He endeavours to impress upon Ahmadi Muslims that no sound mind can accept that God could send an imbecile as a messenger 147 and so did Pharaoh try to impress upon the. Israelites that Hadhrat Moses as was an imbecile. He attributes. Hadhrat Ahmad's as prophethood to the influence of Satan 148 whom he considers to be the teacher of angels 149 and so did the. Pharisee of Hadhrat Jesus's as age accuse him of being under the influence of the prince of devils. He considers the claims and revelations of Hadhrat Ahmadas as rumblings of a deranged person 150 and so did the kuffar of Mecca consider Hadhrat. Muhammad's sa claims and revelations as such. But, God. Almighty revealed to Hadhrat Muhammadsa: 'In the name of Allah, the Gracious, the Merciful. By the Pen and by the [Record] which [men] write. Thou are not, by the grace of thy Lord, mad or possessed. Nay, verily for him is a. Reward unfailing: And thou [standest] on an exalted standard of character. Soon will thou see and they will see. Which of you is afflicted with madness. Verily, it is thy Lord that knoweth best, which [among men] hath strayed from His path:. And He knoweth best those who receive true Guidance. So hearken not to those who deny [the Truth]. Their desire is that thou shouldst be plaint: so would they be plaint: Heed not the type of despicable man, ready with oaths, A slanderer, going about with calumnies, [Habitually] hindering [all] good, 144. Ibid. , p. 18 148. Ibid. , p. 41 145. ibid. , p. 41 146. Ibid. , p. 2 149. Ibid. , p. 40 147. Ibid. , p. 18 150. Ibid. , P. 14 154