Testimony of the Holy Quran

by Hazrat Mirza Ghulam Ahmad

Page 140 of 198

Testimony of the Holy Quran — Page 140

T E S T I MON Y OF T HE HOLY Q U R AN 140 book for the publication of which he is occupied day in the doctor has been reinforced by his incidental observations of such occurrences, as some ignorant people do occasionally per - petrate such actions. However, it cannot remain hidden from the view of a research scholar that such people are far and away from being steadfast in the religion of Islam and they are no more Muslims than McLain was a Christian. Obviously, these are their personal actions that are in no way sanctioned by the Shariah. On the other hand, there are thousands of Muslims who have always been well-wishers of, and devoted to, the British government and continue to be so. In the disturbances of 1857, with the exception of illiterate and wicked people, no decent and well-behaved Muslim, who was educated and well-mannered, took part in these disturbances at all. Rather, in the Punjab even less-privileged Muslims aided the British government beyond their means. As a gesture of goodwill and sincerity, my late father too, in spite of his limited resources, bought fifty horses and presented them, along with fifty strong and well-trained sepoys, to the Government as assistance and thus demonstrated himself to be a well-wisher beyond his strait - ened circumstances. As for those Muslims who were more privi - leged they rendered even greater and more remarkable services. After this digression, I return to my original subject. Though good examples of sincerity and loyalty of Muslims have been observed, yet, unfortunately for the Muslims, the doctor chose to ignore all these demonstrations of loyalty on the part of the Muslims, and did not give the slightest consideration to these faithful services in drawing his conclusions. Hence, it has become incumbent upon our fellow Muslims to take the initiative to express their loyalty to the Government before it can be misled by erroneous views. The fact is that a clear injunction of the Islamic Shariah, on which all Muslims agree, strictly forbids the raising of the sword against a government under whose protection Muslims lead