Tadhkirah — Page 295
1893 295 means that they would be deprived of all means of fighting. A person can run away after a defeat with the help of his feet; their feet being cut off means that they would have no means of escape left. By the stripping off of skin is meant that their secrets will be disclosed and all their faults and defects will be exposed. [Badr, vol. 2, no. 23, June 7, 1906, p. 3] 1893 [Majm u ‘a-e-Ishtih a r a t, vol. 1, p. 372, Announcement of February 20, 1893, Attached to A’i na-e-Kam ala t-e-Isl a m , R uha n i Khaz a ’in, vol. 5, p. 649] The interpretation of this revelation is: Translation: [Persian] O Lekhr a m 340 why do you revile Mu h ammad, may peace and 340 Note by Hadrat Mirza Bashir Ahmad ra : In general terms, the Promised Messiah as mentioned this prophecy on February 20, 1886 in an announcement ( Majm u ‘a-e-Ishtih a r a t , volume 1, page 98). Then in Barak a tud-Du‘ a’ ( R uha n i Khaz a ’in , volume 6, pages 2–4), Kar ama tu s- Sa diq i n back title cover and A’i na-e-Kam ala t-e-Isl a m ( R uha n i Khaz a ’in , volume 5, page 649) he narrated the revelations in detail. . In these, he wrote clearly that if Lekhr a m did not desist from his mischief, misdeeds, and abusing of the Holy Prophet Mu h ammad, peace and blessings of Allah be upon him, he would die on a day after ‘ I d within six years. Lekhr a m wrote in his book that he has received a revelation from his Permeshwar that this man [the Promised Messiah as ] would die of cholera within three years. The events unfolded as the Promised Messiah as had prophesied that: Exactly according to it he died within six years through murder. As had been prophesied, he was cut to pieces, was cremated, and his ashes were dropped into a river just like the calf of S a miri. For details see: Istift a ’ Urdu, R uha n i Khaz a ’in , volume 12, page 125; Sir a j- e-Mun i r , R uha n i Khaz a ’in , volume 12, pages 110–111; Tiry a qul- Qul u b , R uha n i Khaz a ’in , volume 15, pages 172, 191; Nuz ul u l-M as ih , R uha n i Khaz a ’in , volume 18, pages 522–524; H aq iq atu l -Wa hi , R uha n i Khaz a ’in , volume 22, page 294; Chashma-e-Ma‘rifat , page 125 etc.