Tadhkirah — Page 88
88 In this revelation the naming of the spiritual A dam has been explained. That is to say, as A dam as was created without the intervention of means, in the same way the spirit is breathed into a spiritual A dam without the intervention of any visible means. This breathing of the spirit in its true reality is confined to the Prophets as and this bounty is bestowed upon particular individuals from among the Muslims on account of their complete submission to the Holy Prophet sa and by way of inheritance from him. [Barahin-e-Ahmadiyyah, part 4, pp. 496–497, R uha n i Khaz a ’in, vol. 1, pp. 590–591] 1883 (A) 105 [Kashti-e-N uh, p. 47, R uha n i Khaz a ’in, vol. 19, p. 51] (B) One of the difficulties I encountered in my propagation was my claim of being a Prophet, recipient of divine revelation, and also my being a Promised Messiah. In this connection, portraying my agony about this matter, I received the revelation 106 : revelations about the Paradise in the hereafter, and sometimes it refers to the joy, victory, tranquillity and solace in this world. [Makt u b a t-e-Ahmadiyyah, vol. 1, pp. 82–83, Letter dated February 21, 1884 to M i r ‘Abb a s ‘Al i S ha h] 105 [Arabic] The pains of childbirth drove her to the trunk of a date-palm tree and she said: ‘O! Would that I had died before this and had become a thing quite forgotten. ’ [Publishers] 106 In Kashti-e-N uh , which was published in 1902, the Promised Messiah as writes: Here I mention another revelation. I do not remember whether or not I have published it in any of my books or announcements, but keep in mind that I have narrated it to hundreds of people and it is noted in the diary of my