An Elementary Study of Islam

by Hazrat Mirza Tahir Ahmad

Page 53 of 85

An Elementary Study of Islam — Page 53

Mirza Tahir Ahmad 53 independent functions of the human body, which still lie far beyond our power of comprehension. So what is that awareness? How can it be defined and explained that Ultimate ‘I’ in every living thing. Can we refer to it as ego in psychological terms? But never has a psychologist succeeded in defining the ego. It is that something which in religious terms is described as the soul. There is no way we can measure the distance between the soul and the carnal body. In terms of rarity the soul, even in our crudest perception, is so rare and ultra-refined that in no way can it be likened to the body that it occupies. Now try to conceive the scenario of the birth of a soul within the soul over a period of billions of years. At the end of a long day we find a soul within a soul which would have the same comparison in terms of rarity as a human soul here on earth has with the human body. Something similar to this will take place and in relative terms the future existence of life would also have two states combined into one entity. In relative terms, one state would be like body and the other like soul. In comparison to our body, our soul would appear like a body to the newly evolved essence of existence. For further details, readers are advised to read the full treatise, which deals not only with this subject but also discusses some other very interesting topics which agitate the minds of people the world over. In short, each individual creates his own hell or his own heaven and, in accordance with his own state, each heaven differs from the other person’s heaven and each hell differs from the other person’s hell, though apparently they occupy the same space and time in otherworldly dimensions.