An Elementary Study of Islam

by Hazrat Mirza Tahir Ahmad

Page 22 of 85

An Elementary Study of Islam — Page 22

22 the above discussion. As far as facts belonging to the otherworldly things are concerned, any man can make any claim about them, because they lie beyond the human reach of verification. Despite differences however, the fundamental points of similarities are always traceable if one digs deeply into a study of original books. As an archaeologist can reconstruct the design of the original plan from a study of the ruins, so also it should not be difficult for a keen observer to read the message of Unity even through the veils of fog and mist created by the followers of the religions as they move away from the time of the founding prophets. We briefly mentioned some differences which were intentionally designed as against those which resulted from the interpolation of man. To illustrate the former, we can refer to a teaching of the Torah which seems to deprive the Jewish people of the option of forgiveness. To a casual observer, from the vantage point of the modern age, it would appear to be a rather ungodly teaching, unbalanced in the favour of vengeance. Yet a closer examination of the requirements of that age would present the teaching in a completely different light. We know that the Children of Israel, under the oppressive and despotic rules of Pharaohs, were deprived of all their fundamental human rights. They were forced to live a life of abasement and slavery, which did not recognise their right to defend themselves and hit back at the oppressor. Some two centuries of such an abject way of life had virtually robbed them of their upright noble human qualities. They would much rather give up their right to avenge in the name of forgiveness, just another name for utter cowardice. Had they been given the clear option to either take revenge or forgive, few there would be among them who would dare take the former option. As such the teaching of