The Riots of 1953 — Page 61
61 دااورےہ ف ارااور. ااکن � ہ رام� ی ا ےہ ہک اُاکن االسم اورےہ اور� ح وموعدےن وت �ف ی مس� “ورہن رضحت ی ارا جح اور ےہ اور اُاکن جح اور. ایس رطح اُن ےس � ہ ر �بات م ہ دا اور. � ف ارا� ہ اور� 2 االتخف ےہ. ” Is this correct? A. At the time I had no diarist and cannot, therefore, be certain that I have been correctly reported. The meaning of the passage, however, is to be taken figuratively. What is intended to convey is that we do things more sincerely. Q. Did you say in “Anwar-i-Khilafat” at page 93: ر وہےئ اےئلس ف ح وموعد ےک م ی مس� ی ر ادمحی وت رضحت ف ا ےہ ہک � ت اور وسال رہ اج� ی “ اب ا� ا ہچب رم اجےئ وت اس اک � ی رادمحی اک وھچ� ف ارگ یسک � ف ی ڑپانھ اچےئہ. ل ی ف اُن اک انجزہ � � ی وسال رکےن واےل ی. م ی ف مکف� ر � ح وموعد اک ی مس� انجزہ کی وں ہن ڑپاھ اجےئ! وہ وت ےہ وت رھپ دنہوؤں اور ع�یس�ا�ی وں ےک وچبں اک ت ےس وپاتھچ وہں ہک ارگ � ی �بات درس 3 ا؟” ت ڑپاھ اج� ی ف انجزہ کی وں � A. Yes, but I said this because non-Ahmadi ulama had given a fatwa that even the children of Ahmadis should not be permitted to be buried in Muslim graveyards and in fact some of the dead bodies of Ahmadi women and children were disinterred and thrown out. Since their fatwa still holds good, my fatwa also remains in the field. We have, however, discovered a fatwa of the founder of our community according to which it is possible that after deliberation, the previous fatwa may be amended. Q. Is it correct that in the “Haqeeqat-ul-wahi” at page 163 Mirza Ghulam Ahmad Sahib is said to have stated: 4 “ اماتن ی ف دا اور روسل وک یھب � ف اماتن وہ � ی ف العوہ اِےکس وج ےھجم � “ A. Yes. These words have been used in the ordinary connotation. Q. What was your attitude in 1944 about the establishment of Pakistan? Is it correct that on 11th June 1944 you stated in