Revelation, Rationality, Knowledge & Truth

by Hazrat Mirza Tahir Ahmad

Page 252 of 823

Revelation, Rationality, Knowledge & Truth — Page 252

THE NATURE OF REVELATION psychic factors, and those which are of Divine origin and carry a deeper significance. They may portend future mishaps or bring glad tidings. They may reveal information of which the viewer had no knowledge whatsoever prior to that particular dream. Such dreams bring to a sharper focus the probability of the existence of an invisible, conscious, transcendent, External Being who can, if He so pleases, communicate with humans on whatever subject He chooses. . Enough evidence from religious experiences can be quoted to prove the case in point. But those who do not believe in religion will find it difficult to accept such evidence as valid. This is so because if one accepts the proposition that a Superhuman Conscious Agency can activate the human mind, it would be tantamount to the belief in the existence of God - a fact to which a large number of secular thinkers and scientists are extremely allergic. . The second problem is that in most religions this phenomenon is spoken of with such an air of the supernatural, the bizarre and the fantastic, that it is hard for scientists to subscribe to their credulity. The dramatization of the spiritual experiences of the past saints and prophets on the part of their followers does not serve their cause or the cause of truth for that matter. It only succeeds in obscuring and befogging the reality of such Divine. Communications to an extent that no clear separating line can be drawn between the yarn of human fancy and the noble reality of spiritual experiences. . Among Divine Books, the Holy Quran by virtue of being free from interpolation, deals with spiritual issues and experiences in natural and rational terms, rejecting the demand of the non-believer for the supernatural. When į 246