Revelation, Rationality, Knowledge & Truth

by Hazrat Mirza Tahir Ahmad

Page 144 of 823

Revelation, Rationality, Knowledge & Truth — Page 144

BUDDHISM of the deprived. Similarly, hatred also plays havoc with one's peace of mind. All these forces weaken the spiritual powers of man. This also emphasized that because man's intrinsic nature cannot be changed and his lust for evermore cannot be stilled, full contentment and satisfaction can never be achieved without severing all ties with matter. . This for the Buddhists is a starting point upon a long journey of denial to reach the ultimate goal of redemption. . He has to deny all that life requires for its comfortable existence in a material sense. It is a struggle of denial relating to all the five senses. A denial of what the eyes require, and what the ears crave for, a denial of touch, taste and smell, a denial of all which agitates human hearts. They seek to avoid all dangers of addiction by avoiding all situations in which there is a threat to man becoming involved and enslaved by material influences. In short, the. Buddhist concept of peace through denial is simply another name for escapism. To live is the problem, to die is the solution. . Rather than attempting to struggle and conquer the baser motivations and to bring them under the command of the soul, the soul is advised to beat a retreat and vacate the arena of life on earth. All that is born out of desire to satisfy one's ego, is lowly, materialistic, ignoble and should be sacrificed for the sake of the ultimate good of the same ego. . The peace achieved through such an escape amounts to little more than death i. e. , the negation of life. . Peace can be of two types. Death can also be classed as peace; to draw a line between peace and death is not an easy task. For instance, a compromise with defeat and resignation to a state of dishonour can serve as a case in point. The contentment of victory and the calm of surrender, though similar, are in reality poles apart. One is life and the other is death. The identification and 144