Refutation of the Doctrine of Transmigration — Page 9
Refutation of the Doctrine of Trasmigration 9 supreme over them. We now address the argument for transmi - gration as has been propounded by you and ask you to look at the beginning of this discussion regarding the proof of transmi - gration. ‘If it is said to be Parmeshwar’s will, then is Parmeshwar not impartial and fair to differentiate between people without any fault of theirs? Therefore, what else can we infer except it to be the result of an earlier life cycle?’ But you Aryas, and all other nations who believe in God Almighty, do not believe in the birth of Allah and the minute particles. So, it becomes evident that as the cause of disparity is not mere deeds, it does not suffice to make us believe in transmigration. Rather, other factors are responsible for such differences. In the creation of the Almighty Lord, we find something called a stone, another water, others as rays of light and waves of electricity, highly dense material like carbon, etc. Now tell! Are the deeds of an earlier life cycle the causes of this dispar - ity—are they the reward or punishment of something they did? So, deeds alone are not the cause of this disparity. Rather, it is due to the subtle wisdom of the Supreme Being who created us and gave the tidings that: 1 َو ْدَق ْمُكَقَلَخ اًراَوْطَا Verily, He has created you in different forms 2 َو َرَّخَس ْمُكَل اَّم يِف ِتٰوٰمَّسلا َو اَم يِف ِضْرَاْلا اًعْيِمَج ُهْنِّم And He has subjected to you whatsoever is in the heavens and whatsoever is in the earth, i. e. all these things belong to us. 1. S u rah N uh , 71:15 [Publisher] 2. S u rah al-J a thiyah, 45:14 [Publisher]