Refutation of the Divinity of Christ — Page 40
40 — َوُه ُهّٰللا ٌدَحَا۰۰ُۚهّٰللَا ُدَمَّصلا۰۰ْۚمَل ْدِلَي١ۙ۬ َو ْمَل ْدَلْوُي۰۰َۙو ْمَل ْنُكَي ٗهَّل اًوُفُك ٌدَحَا۰۰ 1 ْلُق S u rah al-Ikhl as, 112:2–5 Readers! Such exactly was the case with the word روح — r uh. When the Christians heard this word, they immediately began inter- preting it according to their bent of mind and beliefs. However, it would have been appropriate for them to look at the tenor and the mission of the Quran and they should have interpreted the meaning of r uh on that same tenor and in accord with it. If they could not do this, then at the very least, they should have taken the meanings of the Quranic word r uh in accord with the Arabic language since the Noble Quran was revealed in the Arabic lan- guage. So, let me inform them in what context the Quranic word r uh has been employed and then I will explain the other mean- ings of this word in the Arabic language. Many will be shocked by these statements to see what egregious errors people are engrossed in as they research this word r uh whereas the issue is very clear. Hearken! First the word r uh has been spoken in the meaning 1. O Reader! You should proclaim! The fact of the matter is that the Being that exists on His Own, whose name is Allah, who is worthy of being worshipped and obeyed, is One in His Being and Incomparable in His attributes. He is not a composite of multiple things and is free from plu- rality of any sort. He is the real objective and sought by all. His Being is worthy of being relied upon and excels in every excellence. Nothing goes into Him that He should be in need of eating or drinking nor does anything come out of Him so that He should become the father of any- one. He is not the father of anyone nor anyone's son. There is none His like nor partner in His Existence, His permanence, His attributes, or His Being.