Refutation of the Allegation of Insult to Jesus Christ — Page iii
iii The Analytical Table of Contents • Foreword. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . vi • An excerpt from N u r-ul-Qur’an by Hadrat Mirza Ghulam Ahmad as , the Promised Messiah as about Hadrat ‘ I s a as. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . x • The revival of various religions in the early ninteenth century in British India which became an arena of struggle between various religions during the British rule in India. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1, 3 • The Christian Missionary, William Carey comes to Bengal (1800 AD) to establish ‘The Kingdom of God’, followed by a host of Christian missionaries. . . . . . . . . . . . . 1 • Charles Aitchison, the governor of Punjab’s lecture at Simla about the extent of the spread of Christianity in India. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1, 2 • John Henry Barrow’s boastful lecture on the prospects of the spread of Christianity in all Islamic lands, giving assurance that ‘Christ in the person of his disciples’ would soon ‘enter the Ka‘bah’. . . . . . . . . . . . . . . . . . . . 2-3 • During the British rule in India Christianity had an advantage in its missionary activities over other religions, especially Islam. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 3 • Muslims, bound by their faith as they were, could not resort to the same foul means as Christian missionaries were using against Islam and its Holy Founder sa. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 4 • Free use of foul language to disrepute other faiths—a common practice of non-Muslims at the time. . . . . . . . . . . . . . . . . . . . . . 4 • Muslims showed respect to the founders of other religions in accordance with the teaching of the Holy Qur’an. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 4