Some Prophecies of Hazrat Ahmad - A Critical Study — Page 11
1 was given wide publicity in the Christian press. ³ It also demanded that those who believed in the truth of Islam, show some Sign to verify the truth of their belief. When it reached Hadhrat Ahmadas, he declared that he: 'found it full of such abusive language which could rend the bosom of heaven asunder. Thereupon, I bolted my doors and supplicated my. Lord, the Bountiful, prostrating myself before Him and saying: My Lord, help Thy servant and humiliate Thy enemies. Respond to me, O Lord, respond to me. How long will they mock Thee and Thy Messengersa?. How long will they call Thy Book false and abuse Thy Messengersa? | beseech Thee of Thine Mercy, O Ever Living, Self Subsisting. Helper!'. It should be evident from this supplication that Hadhrat. Ahmad'sas dispute with Muhammedi Begum's family did not, as is asserted by his critics, have a personal motive. On the contrary, he supplicated God Almighty to respond to him and humiliate these enemies of Islam who 'denied the existence of God Almighty, reviled His noble Messenger, Hadhrat Muhammed Mustaphasa' and ‘abused His sacred Word, the Holy Quran. '. Consequently, when God responded to Hadhrat Ahmad's as earnest supplications with the declaration: 'I have observed their misconduct and wickedness and I shall soon destroy them through different kinds of calamities and you will see how. I deal with them,'6. He did so, in response to Hadhrat Ahmad's as supplications that God. Almighty save, not Hadhrat Ahmad's as honour, but, the honour of his. Lord, God Almighty, His noble Messenger, Hadhrat Muhammed. Mustaphasa and also His sacred Word, the Glorious Quran. . Hence, to argue against the fulfilment of this prophecy, as the adversaries of Hadhrat Ahmadas do, is, God forbid, tantamount to suggesting that this family, many among whom had become atheists, succeeded in frustrating the will of God. This conclusion is deduced from 3. Chashm e Noor, Amritsar: 13th August, 1885 4. Ayenae Kamalat e Islam: pg 569 5. Ibid: pg 568 6. Ibid: 569 11