The Outset of Dissension in Islam — Page 13
13 awaited a revolution by which the government would crumble and fall into their hands, so that they could also demonstrate their talent and skill and gain worldly wealth and stature. In worldly States such ideas may be forgiven to some extent and can even be considered rational at times. This is because firstly, the foundation of worldly States is purely based upon apparent means; and a significant cause in the progress of apparent means is the introduction of new ideas and spirit into the governmental framework as well. This is only possible if old workers vacate their posts freely, leaving space for others. Secondly: Since a worldly State receives authority in representation of the public it is compelled to respect the public opinion. It is also essential for those voicing the public view to possess substantial involvement in the organization of the works of the state. However, in a religious movement the matter is quite the opposite, where the overriding principle of all principles is to abide by a set law. Furthermore, the interference of one’s personal ideas is strictly prohibited, except with relation to such derivative institutes of the law where the shariah has remained silent. Secondly, religious movements are afforded authority from God the Exalted, and it is the duty of people who control the reins of administration to prevent people from moving out of line in religious matters. Instead of voicing the opinions of people, it is incumbent upon them to shape the views of people into the mould that has been designed by God the Exalted according to the needs of that time.