The New World Order of Islam — Page 50
New World Order 50 debtor is a Jew and permitted in the case of a Gentile debtor? The reason is that Judaism is a purely racial faith and permits in the case of Gentiles what it does not countenance in the case of Jews. If this faith were to prevail, it is obvious that it will impose levies upon Gentiles and distribute the proceeds thereof among the Jews. Similarly, Judaism encourages the spending of money for the relief of poverty and other charitable purposes, but restricts its application to the Jews alone. Under the Jewish Government, therefore, the benefit of all such expenditure will go to the Jews alone. Again, Judaism does not prohibit slavery, though it prohibits a Jew being made a slave permanently. That is to say, a Jew should not ordinarily be reduced to the position of a slave, but if he should happen to be one, this should only be temporary. This is secured by the ordinance that all Jewish slaves should be set at liberty every seventh year, (Deut. 15:12; Exod. 21: 2). If a Jewish slave is purchased immediately after the expiry of one of these septennial cycles, he would be free after seven years. If he is purchased after the expiry of one year from the commencement of a new cycle, he will obtain his liberty after six years and so on (Lev. 25:39-46). That is to say, the maximum period during which a Jew can remain in slavery is seven years. The rest of mankind may be reduced to perpetual slavery, but with this Judaism has no