The New World Order of Islam — Page 151
New World Order 151 and abolition of slavery. . . 57-58, 59, 73 and equitable distribution of wealth. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 87-90 and freedom of faith. . . . . . . . . . . . . . 63 and individual effort and initiative and its socio-economic benefits. . . . . . . . . . . . . . . . . . . . . . . . . 108-112 and intellectual progress. . . . . . 109 and international peace. . . . . 86-87 and Islamic system of ransom of POWs. . . . . . . . . . . . . . . . . . . . . . . . . 68-71, 74 and marriage of POWs. . . . . 67-68 and. . . . . . . . . . . . . . means for securing improvement in National condition. . . . . . . . . . . . . . . . . . . . . . . . . . . 86-95 and prisnors of wars (POW’s). . . . . . . . . . . . . . . . . . . . . . . . . . . . 58-60, 64-68-71 and prohibitions of certain things approved by the West. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 104-105 and simple living. . . . . . . . . . . . . . . . . 105 and teachings regarding wars between Muslim states. . . . . 83-87 and a prophecy regarding the future wars. . . . . . . . . . . . . . . . . . . . . . . . . . . . . 84 the Islamic principles regarding how peace can be achieved between warring states and the system of international security. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 84-87 and freeing of slaves taken in a just defensive war without ransom. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 64-65 and the equality between the rich and the poor. . . . . . . . . . . . . . . . . . 105 and the restoration of peace and comfort. . . . . . . . . . . . . . . . . . . . . . . . . 105-109 and the uplift of society. . . . . . . 112 and voluntry contributions. . 104- 111 contrasted with the view of the West. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 104-105 creates equality between the rich and the poor by putting restrictions on luxuery and indulgence. . . . . . . . . . . . . . . . . . . . . . . . . . . . 105 encourages voluntary contribution and socio-economic benefits of the teaching 107-108, 110-115 happiness and comfort, the view of. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 103, 104 involuntary and voluntary contributions enjoined by Islam need to be supplemented to meet the worldwide needs of today and in future, on the basis of Islamic teachings. . . . . . . . . . . . . . . . . 116 Islamic wars and wars of modern times. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 68 raises moral standard of people. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 105 the importance of this teaching and Islamic concept of comfortable life. . . . . . . . . . . . 105-106 the philosophy of wars of, 61-64 the significance and importance of the teaching of regarding wars. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 84-86 the case of a POW who voluntarily remains with his master. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 71-73 Islamic response to socio-economic ills of the world. . . . . . . . . . . . . . 57-138 four injunctions to eradicate socio-economic ills. . . . . . . . . . 87-93 i first injunction embodied in the teachings of inheritance which stops accumulation of wealth in a few hands. . . . . . . . . . . . . . . . . . . . . . 87-89 ii second injunction forbids of hoarding of money and wealth and teaches that money should either be spent or invested so that it remains in constant circulation. . . . . . . . . . . . . 89-90, 91-92