The New World Order of Islam — Page 149
New World Order 149 Heredity and environment, influence of, on the personal development of individuals. . . 36 Himalayas. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 10 Hinduism. . . . . . . . . . . . . . . . . . . 48, 53-57, 75 and Brahmins. . . . . . . . . . . . . . . . . . . . 54-57 and disparity between the poor and the rich. . . . . . . . . . . . . . . . . . . . . . . 53-55 and inheritance. . . . . . . . . . . . . . . . . 55-56 and interest. . . . . . . . . . . . . . . . . . . . . . . . . . . . 55 and Karma. . . . . . . . . . . . . . . . . . . . . . . . . . . . . 53 and Kshatriya. . . . . . . . . . . . . . . . . . . . . . . . . 54 and Manu. . . . . . . . . . . . . . . . . . . . . . . . . . 54-56 and other races and followers of other religions. . . . . . . . . . . . . . . . . . . . . . . . 56 and socio-economic duties of state according to,. . . . . . . . . . . . . . . . . . 55 and Sudra. . . . . . . . . . . . . . . . . . . . . . . . . . 54-56 the exploitation of their rights 56 and the caste system and adverse consequences of it 53-57, 58, 75 and transmigration of souls,. . 53 belief of, that each section of mankind (castes) must act and remain within a prescribed circle and thus cannot abolish poverty and remove social barriers 54-57 Brahmins have the right to the wealth of Sudras, according to,. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 56 cannot give a just social and economic order. . . . . . . . . . . . . . . . . . . . . . 53 criticism of. . . . . . . . . . . . . . . . . . . . . . . 53-57 economic and social consequences of the teachings of, and Vaishya. . . . . . . . . . . . . . . . . . . . . . 54 except Brahmin, Kshatriya and Vaishyas the rest of the mankind belongs to the caste of Sudras, according to. . . . . . . . . . . . . . . . . . . . . . . . . . . 56 followers of all other religions are Sudras, according to. . . . . . . . 52 its belief in Karma and transmigration of souls implies that poverty is the necessary consequence of the deeds done in the previous life and hence can never in principle be eradicated. . . . . . . . . . . . . . . . . . . . . . . . . 53-54 slavery a religious institution in. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 58 why Hinduism cannot put forward a new programme for the progress of mankind. . . . . . . . . 54 Hitler. . . . . . . . . . . 24, 25, 29, 30, 44, 120 alliance of with Bolshevik Russia in the beginning of the 2 nd world war. . . . . . . . . . . . . . . . . . . . . . . . . 44 and Bolshevism. . . . . 25-28, 44-45 Germany has exclusive right to rule the world, view of. . . . . . . . . . . 30 his belief that Bolshevism not beneficial for Germany. . . . 25-27 his betrayal and invasion of Russia in the 2 nd world war and its consequences. . . . . . . . . . . . . . . 44-45 no religion should be encouraged in Germany, the policy of. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 29 the confidence of that his views and policies would win the support of Germans. . . . . . . . . . . . . . . . 29 and socio-economic theories of, a summary. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 25 and his philosophy of Nazism. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 25-31 and. . . . . . . . . the role of state under Nazism. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 25 believes in expanding German industry and commerce at international level, his program for this and reasoning behind it. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 25 believes that England, France, USA secretaly encourgaing Bolshevism. . . . . . . . . . . . . . . . . . . . . . . . . . . . 27 aggressive policies of Nazism will result in the collapse of the