The New World Order of Islam

by Hazrat Mirza Bashir-ud-Din Mahmud Ahmad

Page 105 of 185

The New World Order of Islam — Page 105

New World Order 105 moment to be gaining strength but, in a short time, will produce a new absolute Dictator or Ruler. Again, it has engendered a considerable amount of class bitterness by persecuting the propertied and intellectual sections of the community. Islam sets up quite a different ideal before us. In the first place, it points out that comfort and happiness have not the same meaning as has been given to them in Europe and America. In those continents comfort and happiness are understood to mean luxurious living and methods of indulgence. The object of the different equalitarian movements is to provide all these for everybody. Against this, Islam seeks to bring about equality by prohibiting luxury and indulgence even in the case of the rich. It is true that the object to be aimed at is universal happiness, but Islam, while encouraging the pursuit of happiness, also desires to raise the moral standard, so that a striking difference between the objectives aimed at by these movements and that aimed at by Islam is that whereas these movements seek to spread happiness through luxury and indulgence, Islam desires to bring about equality by persuading everybody to adopt simple modes of living. That is why wine, dancing etc. , are prohibited in Islam. In Europe when the poor sections complain of hardships, they point out that whereas they can get only a glass or two of beer a day, the rich are able to