Malfuzat - Volume IV — Page 183
183 Malfuzat – Volume IV 1 َا ِه َ ْج ْ َر ََف ْ ِت َ ْن َْصَ ُح َ ا She guarded her private parts. Due to this fact, the Word was breathed into her. The same opposing extremes have been adopted even today. Therefore, God Almighty has sent me so that I may establish the true dignity of both Mary as and Jesus as. In their ignorance, the Muslims have also erred in ascribing such attributes to Jesus as which are beyond human ability and they are unaware of the hidden truth about his death. The Christians claim that he was crucified and became accursed. So the time has now come for the Messiah to be absolved of the aspersions cast upon him. Aspersions that were once cleared by Muhammad, the Messenger of Allah, peace and bless - ings of Allah be upon him. Hence, Islam has done a great favour to the Messiah. I trust that you will reflect carefully over all these points. I say to you again and again that until you completely understand something, you must ask me repeat - edly. Otherwise it will be most detrimental to you if, without understanding something, you say that you have understood—this will lead to a harmful out - come. Siraj-ud-Din came here some time ago, and this is what he did. As a result, he derived no benefit at all. Did he say anything to you?” Munshi Abdul-Haqq: Yes, he attempted to dissuade me from coming. He said there was no need, when we have already found the truth, what need have we to search any further? He also said that when he came here, you walked three miles to see him off 2 and you were sweating. Promised Messiah as : Because I was sweating, he understood this to mean that I did not have an answer to his questions? What a shame! You should have asked him then why he stayed here and offered his Prayers with us and did he not say that he was satisfied? If he was in front of me I would ask him to answer on oath. When confronted face to face, people tend to have some shame. 1 at-Tahrim, 66:13 2 Pure-hearted individuals ought to reflect over the kindness and compassion of the Promised Messiah as , and ought to see the fervour inherent in his nature to save just one soul. Was it not due to his sympathy that the Promised Messiah as walked for three miles? If not what other interest did he have in Mian Siraj-ud-Din? If one’s nature is pure, even this passionate sympathy is enough to show one the truth. O you, who is filled with such sincere compassion for us, may God’s peace descend on you. Peace be upon you, O holy one. p. 449