Malfuzat – Volume III — Page 183
183 with domes, then this is forbidden. However, if someone were to suggest, like a close-minded cleric, that in every circumstance and in all places unburnt bricks must be used, then this too is forbidden. ِ َعْمَال ُ بِالنِّیَّات ْ اِنَّمَا ال This means, deeds are based on intentions. I believe that, in certain cases, it is proper to have constructed graves. For example, certain regions are prone to flood- ing. In certain other places dogs, badgers and the like will dig out corpses and take them away. Even the dead must be honoured. If such circumstances arise, it is per- missible to construct solid graves so long as no pomp and pretension is intended and the purpose is to save oneself from grief. Allah and His Messenger have stated that even the corpse of a believer is to be given its due respect. Otherwise, if this respect was not important, what need would there be to wash the dead, shroud them and perfume them—just cast them before animals like fire-worshippers. A believer never desires dishonour for themselves. Care and protection is impor- tant. So long as a person’s intention is pure God does not punish them. You may observe that the wisdom of God so determined that constructed domes be built over the grave of the Noble Messenger, peace and blessings of Allah be upon him. Many saints also rest in built tombs, such as Nizam-ud-Din, Farid-ud-Din, Qutb- ud-Din and Mu’in-ud-Din, may the mercy of Allah be upon them all. These were all righteous men. ” Customs A written question was presented to the Promised Messiah as as to whether or not it is permissible, during the days of Muharram to distribute flatbread and the like as a means of spiritual reward for the souls of the Imamayn 1 (the Two Imams). The Promised Messiah as said: “It is generally true that distributing food for the sake of someone who has died becomes a means of spiritual reward for the deceased. However, this should be done without customs that promote asso- ciation of partners with God. It is not permissible to adopt such customs as are practiced by the Rafidis. ” 1 A title of honour which refers to Hazrat Imam Hasan ra and Hazrat Imam Husayn ra. [Publisher]