Malfuzat – Volume II — Page 231
231 in the very beginning: 1 ِ رَيْبَ فِيْه لَا There is no doubt in it. Allah the Exalted has strengthened the Holy Quran in many ways. Firstly, He has corroborated and reinforced the teachings of the Quran through the law of nature. Everything that is mentioned in the Holy Quran is supported by the law of nature. In other words, whatever is comprised in the Quran is exactly what we find in the hidden book of nature. This secret cannot be understood unless one follows the Prophets, peace be upon them. It is this very secret to which the fol- lowing alludes: 2 َ الْمُطَهَّرُوْن يَمَسُّهٗۤ اِلَّا لَا None shall touch it except those who are purified. Therefore, firstly, the teaching of the Quran has been corroborated by the law of nature. For example, the Holy Quran states that an attribute of Allah the Ex- alted is that He is One and without partner. Now, when we reflect over the law of nature, one must accept that there is only one Creator and Master, and that He has no partner. This is what our heart tells us and this is what we find from the argumentation furnished by nature itself. For everything in the world pos- sesses a spherical nature within it. For example if someone were to let a drop of water fall from their hand, it would be spherical in shape, and the spherical form necessitates oneness. It is for this reason that the Christian priests have had to concede that where the teachings of Trinity have not been conveyed, the inhabit- ants of such places would be judged by the concept of Divine Oneness. As such, Reverend Pfander has admitted this in his writings. This establishes that even if the Holy Quran had not existed in the world, even then worship of the One God would prevail. This also demonstrates that the words of the Holy Quran are true, because the imprint of these words is etched on the very nature and heart of man, and the argumentation furnished by nature also provides evidence of these words. On the contrary, no imprint of the Trinity proposed by the Gospel can be found in the heart, and nor is this concept supported by the law of nature. This is the meaning of the following words: 1 al-Baqarah, 2:3 2 al-Waqi’ah, 56:80