Mahzarnama (The Memorandum) — Page 86
86 Mahzarnama duality—then he would amount to being one who tampers with the seal of Khaatamun Nabiyyeen. However, if someone is so completely lost in love for the Khaatamun Nabiyyeen , on account of perfect harmony and self-abnegation, he may be granted his name—and, like a crystal-clear mirror, reflects the countenance of Muhammad sa , then such a one will figuratively be called Nabi who has not tampered with the Seal: because he is Muhammad, albeit by way of reflection. Therefore, despite the claim to Prophethood by this person—who was named Muhammad and Ahmad, by way of reflection—our Chief, Muhammad sa , is really the one who still remains Khaatamun Nabiyyeen , because this second manifestation of Muhammad is the reflection of the real Muhammad sa , and is only in name. On the other hand, (Hadhrat) Isa, on whom be peace, cannot come without breaking the Seal. " [Ek Ghalati kaa Izaalah, Roohaani Khazaa’in vol. 18, pp. 207- 209] “Remember, that it is our belief that the last book and the last revealed law is the Holy Quran, and after this, until the day of Resurrection, there will be no prophet in the sense of being a law-bearer, or one who could receive revelation directly and independently of following the Holy Prophet sa. Rather, up to the Resurrection Day, this avenue is shut. Subordination to the Holy Prophet sa enables one to be vouchsafed with the blessings of revelation. The door to such blessing will forever remain open till the Resurrection Day. The revelation which is the result of subordination (to the Holy Prophet) will never be terminated, but the law-bearing Prophethood or Prophethood independent of the Holy Prophet sa will be cut off.