The Life & Character of the Seal of Prophets (sa) – Volume III — Page 50
Seal of the Prophets - Volume III 50 In summary, Islām provides the best teaching regarding human equality. As such: 1. It has presented the principle that all people are the creation of a single race, the progeny of a single father and the branches of one tree. 2. Thereafter, it has taught that despite racial unity, it is possible that just as identical elements in the belly of the earth take on different forms and different characteristics, and are manifested in the form of various elements, similarly, due to latter circumstances, mankind may also be divided into various races and tribes and take on an array of qualities. However, on account of this difference, no race, or tribe, or individual should wrongfully show pride and arrogance towards another. Perhaps the people or individual who are lowly today may rise tomorrow. 3. Islām teaches that despite this racial unity, Muslims are especially brothers to one another. For they are the children of a single spiritual father on account of being the bearers of one faith, and being associated to one prophetic message. Hence, they should live as brothers in any case. 4. Islām states that no doubt, there may be a distinction even between the believers, but this distinction should be based purely on personal qualities. In any case, the most honourable individual in the sight of God is he who is above others in virtue, righteousness and in the passion to serve others. 5. Islām gives the guidance that a distinction should not be made in legal and judicial affairs due to the religious distinction or worldly greatness of an individual. All are categorically equal in terms of legal rights. 6. Islām presents the golden rule that only personal aptitude should be considered when delegating national offices. Irrespective of wealth, genealogy or family, whoever is worthy of an office, should be entrusted that office, regardless of his status. 7. Islām instructs that although it is part of good morals to furnish an honourable individual with due respect, however in social affairs, all Muslims should live together in such a way that they appear as the members of one family. They should sit harmoniously