Lecture Ludhiana — Page 75
75 G God Almighty. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 23 comes to the rescue of His true servants. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 31 countless bounties of. . . . . . . . . . . . . . . . . . . . . . . . 50 differentiates between truth and falsehood. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 4 does not grant long reprieve to an impostor. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 63 earthly powers cannot negate His will3, 59 Enemy of liars. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 39 forewarned the Promised Messiah about opposition. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 10 glad tidings to the Promised Messiah 5 Gracious. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 39 helps the truthful to prevail. . . . . . . . . . . . . . . . 4 impending doom can be averted by supplication to. . . . . . . . . . . . . . . . . . . . . . . . . . . . . 42 Jama‘t Ahmadiyya founded by. . . . . . . . . . 2 loves those who pray to Him. . . . . . . . . . . . . 7 man's obligation to. . . . . . . . . . . . . . . . . . . . . 46, 50 Merciful. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 39 Most Forgiving. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 43 none is apprised of His Will. . . . . . . . . . . . 41 Promised Messiah's expression of gratitude to. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 13 protects His Prophets. . . . . . . . . . . . . . . . . . . . . . . 32 punishes sin. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 56 rescued the Promised Messiah from fierce opposition. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 13 reveals His secrets only to His chosen prophets. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 11 teaches a prayer to the Promised Messiah. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7 Gurdaspur. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 29 H Hanafite school of jurisprudence in support of the Promised Messiah 14 Hassan bin Thabit rz wrote an elegy at the demise of the Holy Prophet. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 19 Hassan, Maulvi Muhammad. . . . . . . . 9 Hindus. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 15 belief in sacrifice. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 41 Brahin-e-Ahmadiyya read by. . . . . . . . . . . 10 Hujaj-ul-Kirama advent of the Promised Messiah in the fourteenth century. . . . . . . . . . . . . . . . . . . . . . 62 I Islam allows direct communion with God 55 consequences of false concept of Jihad in. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 33 death of Jesus is the life of. . . . . . . . . . . . . . 59 dire state of. . . . . . . . . . . . . . . . . . . . . . . . . . 44, 46, 63 distinction from other religions. . . . . . . 55 essence of. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 46 meaning of. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 46 pen employed against. . . . . . . . . . . . . . . . . . . . . . 34 perfect and living religion. . . . . . . . . . . . . . . 58 prophecy about supremacy of. . . 23, 24 spread because of its pure teachings 35 stress on congregational prayer in. . . 47 triumph of. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 59, 64 two parts of the teachings of. . . . . . . . . . . 46 was not spread by the sword. . . . . . . . . . . 35 J Jama‘t, Ahmadiyya Muslim 300,000 members. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 2 beliefs of. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 16 established by God for the sake of the Holy Prophet. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 27 founded and sustained by God Himself. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 2 opponents’ designs against. . . . . . . . . . . . 1, 2 progress despite opposition. . . . . . . . . . . 2, 8 prophecy about the progress of. . . . . . . . . 2 Jesus as Sufis believed in Second Coming of. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 27 age of. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 26 Christian theory of salvation through crucifixion of. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 57 death of an argument for. . . . . . . . . . . . . . . . . . . . . . . . . . 19 as a weapon against Christianity23, 24 consensus of the Holy Prophet’s Companions about. . . . . . . . . . . 14, 19 denial of Jesus' death is derogatory to the Holy Prophet. . . . . . . . . . . . . . . . . . . 16 does not form part of Islamic dogma