Khataman Nabiyyeen – Interpretations by Eminent Learned Scholars of Islam — Page 14
KHATAM. In the sense that he has acquired perfections of all types of prophethood. 'The substance and essence of our creed is that there is no God but. Allah and Muhammad is the Messenger of Allah. Our belief that we hold in our life of this world and with which, by the grace of. God, we shall depart from this world, is that our lord and master,. Muhammad the Chosen, peace and blessings be on him, is the. Khataman-Nabiyyeen and Khatamal-Mursaleen (the best of the prophets and the best of the messengers) through whom religion has reached its perfection and extreme blessings. Through this faith and after treading the path of salvation can man reach his God. " (Izala Auhaam, p. 69) 'Because of the purity of his soul, clear insight, modesty, propriety, truth, integrity, total reliance on God, unwavering faithfulness to. Him, in the greatest abundance, and because he was more pure, perfect, immaculate, unblemished and was more accomplished than all the other prophets, God the glorious had blessed him with the perfume of the highest purity. His heart and his soul were far superior in grandeur and purity to those who had passed away before him and also those who shall follow him. That was why he also deserved to be blessed with the revelation more forceful, pure, perfect and crystal-clear like the mirror to reflect Divine attributes. ” (Surma Chashmi Arya, p. 23). Sheikh Abu Abdullah Muhammad bin Ali Hussain Al Hakim. Al Tirmidhi (d. 308 AH) has said: 14. According to our belief Khataman-Nabiyyeen means that prophethood, with all its adjuncts and glory, has culminated in the Holy. Prophet, peace and blessings on him, and God Almighty so determined that his heart be used as a vessel to collect all the perfections of prophethood and then put His Seal to it. ' (Kitab Khatmal Auliya, p. 241). Again, the Promised Messiah said: 'The Holy Prophet, peace and blessings be on him, had been awarded a very special distinction inasmuch as all the perfections pertaining to prophethood had culminated in him; and, secondly, that there is no law-bearing messenger after him, nor is there a :