Introduction to the Study of The Holy Quran — Page 287
287 The Pilgrimage The third form of worship prescribed by Islam is the Pilgrimage to Mecca. The object of this is to create in the minds of Muslims a feeling of attachment to a Centre. For the performance of the Pilgrimage Muslims who are able to afford the journey collect together at Mecca during a prescribed period. Thus an opportunity is afforded to them to come together from different parts of the world, to strengthen their relationship with each other and to exchange views upon national and international problems. This form of worship is also both collective and individual. The Pilgrimage may be performed only during the prescribed days, but the ‘Umrah may be performed at any time. Whenever during the year a Muslim is able to make arrangements for the journey he can proceed to Mecca and perform the ‘Umrah. This form of worship teaches Muslims that for the purpose of maintaining and strengthening the Centre they ought to be ready to make both collective and individual sacrifices. The fourth form of worship is alms and charity. This too is both collective and individual and both prescribed and voluntary. For instance, on the occasion of the ‘Idul-Fitr (the festival of the breaking of the Fast) it is obligatory upon every Muslim, man and woman, adult and child, before taking part in the additional service prescribed for that day, to offer three pounds of wheat or corn or its equivalent in money as a contribution towards helping the poor. Even the poorest person is not exempt from this obligation. He who is able to afford it must make this contribution out of his own substance, but he who is not able to afford it must nevertheless provide the contribution out of that which he may receive in charity on that day. The Zakat Another financial obligation imposed upon Muslims is Zakat, which is leviable from every person who possesses a certain minimum quantity of cash or goods or cattle. The incidence of the assessment varies. For instance, the rate is ten per cent in respect of agricultural produce and two and a half per cent on commercial capital and profits. This at first sight appears discriminatory and unbalanced, but the assessment on commercial capital and profits is not so light as it appears. While the assessment on agricultural produce is levied only on produce, the assessment on commercial enterprises is levied on both capital and profits. The object is not only to provide means for the relief of the distressed and the promotion of the welfare of the economically less favoured sections of the community but also to discourage the hoarding of money and commodities and thus to ensure a brisk circulation of both, resulting in healthy economic adjustments. The Quran expounds in detail the principles upon which human intercourse ought to be based. It stresses the need of co-operation and defines the limits of individual and collective rights and obligations. It explains the fundamentals of government and its obligations and the relationship that ought to subsist between