Introduction to the Study of The Holy Quran

by Hazrat Mirza Bashir-ud-Din Mahmud Ahmad

Page 259 of 346

Introduction to the Study of The Holy Quran — Page 259

259 THE COMPILATION OF THE QURAN It has been demonstrated in the opening portion of this Introduction that the text of none of the sacred Scriptures, claimed to have been revealed before the Quran, has been preserved intact. They have all been interfered with to such an extent that an earnest seeker after truth finds it impossible to adopt any of them as a practical guide for right conduct. In contrast with this, the text of the Quran has been preserved intact and every word of it has come down to us as free from interference and interpolation as when it was revealed to the Holy Prophet one thousand three hundred years ago. The Quran began to be revealed at the outset of the Mission of the Holy Prophet. The first revelation, comprising only a few verses, was received by him in the Hira Cave. Thereafter the revelation continued till his death. Thus the total period during which the entire Quran was revealed extended to twenty-three years. We know, on the basis of the testimony of his contemporaries, that in the beginning revelation came to the Prophet at intervals and in small bits, but as time passed it grew both in volume and in frequency till in the last years of his life it swelled into an almost continuous stream. One reason for this, among others, was that the teachings contained in this revelation were altogether novel and it was not easy for people to grasp their full significance. Therefore the Quran was revealed in small portions in the beginning. But after the basic principles of Islam had been fully grasped and it became comparatively easy for people to understand the teachings and the topics dealt with in the Quran, the revelation began to arrive faster and in larger volume. The object was that all Muslims should be enabled fully to grasp the teachings of the Quran. Another reason was that the number of Muslims was very small in the beginning and, as God intended that the text of the Quran should be scrupulously preserved and that it should not become the subject of any doubt, only small portions were revealed at a time in the beginning and there was always an interval, sometimes extending to several months, between the revelation of one group of verses and the next. In this manner the few Muslims were enabled to commit the whole revelation to memory, so as to place the matter of the preservation of the text beyond doubt. When the number of Muslims began to increase and the safeguarding and preservation of the text of the Quran became easier, the revelation began to arrive faster. Towards the close of the Holy Prophet’s life the number of Muslims exceeded a hundred thousand and the memorizing of the Quran became very easy. At that time the revelation came faster still. By this divine plan the purity of the text of the Quran was placed beyond doubt. During the Caliphate of ‘Uthman seven copies of the Quran were despatched to different parts of the Muslim world and they in turn became the standard texts from