The Holy War — Page 270
270 A— The components of Trinity mean certain established Beings. So these are three separate persons, but their Essence is One. Thus, the Father—who exists in His own right—and the Son and the Holy Spirit are necessary and indispensable from it. G— Since these three persons are all three perfect, and in all three exists the trait of exercising independent will—the Father exercising His own will, the Son exercising his will, and the Holy Spirit exercising its will— then please explain to us how there can be a unified essence in spite of this actual separation? The example of limitlessness and incomparabil- ity is not applicable to this scenario because the actual separation was not made admissible there. A— No miracle—great or small—has been proven for the Prophet of Islam. G— The Holy Quran is replete with miracles. In fact, it is itself a mira- cle; look with care. And the prophecies are flowing through it like an ocean: News of the victory of Islam was given at the time when Islam was weak; news of the victory of the Roman Empire was given when at first they had been defeated; the miracle of the ‘splitting of the moon’ is found there as well. If this raises doubts in your mind thinking it to be against the established system of nature, then you should look at the example of Joshua, the son of N u n and the Prophet Isaiah, but we can find no trace of the miracles of the Messiah. The pool of Bethesda has taken away all glitter of any such. His prophecies seem to be mere con- jectures, and one experiences even greater sorrow that some were not even fulfilled. For instance, when and at what time was this prophecy fulfilled that, ‘Some amongst you will not have yet died when I will come down from the heaven. ’ When was the kingdom bestowed for which swords had been bought? The twelve disciples were promised heavenly thrones; where did Judas Iscariot get his throne?