The Holy War — Page 176
176 was perfect, then after the combination it should have become more perfectly perfect, or—for example—if before it was Omnipotent then after combining it should have become the Most Omnipotent, or if it was first called the Creator then after combining it should have become the Great Creator; so you should provide proof of this. You have unnecessarily diverted the topic to solid bodies. I had only presented an example, and by the grace of God, I also proved it from your very Books. All of your statements are disappointing because according to our conditions you have neither presented the exact text of the Gospels nor have you given any logical argument from them. Please tell us where the words mercy without recompense have been mentioned in the Gospels and where and when did Prophet Jesus himself give the meaning or expression to this idea? Any amount of sorrow expressed by those who are just on this breaking of the agreement would be too lit- tle. You also failed to give a satisfactory reply to my question yesterday regarding the wrath of God without recompense. What was meant was that the attribute of ‘Master’ that Almighty Allah possesses functions independently of any link to sins. For example, look at the children of mankind who are affected with many difficult and dangerous illnesses, and some are born in poor families and poor houses so that from the moment they start teething they suffer from starvation and malnutri- tion, and when they grow up, they are made to serve as someone’s sta- bleman. On the other hand, a child is born in a king’s palace, and from the moment he is born he is served by servants and handmaids, while helpers carry him in their laps, and when he grows up, he sits upon the throne. What is the reason for this? Is Mastery the reason or are you a believer in the concept of reincarnation? So if Mastery is proven, and that no person has any right against God Almighty, then why is there so much excitement shown on this subject? Then, you say that the intercessions of Moses were not real inter- cessions, that there was a precondition attached, of being judged on the Day of Judgement even though God Almighty temporarily for- gave them and said that for the sake of Moses your sins are forgiven.