Hijab — Page 113
113 workplace, even then, completely modest clothes should be put on and must be worn. Just as it is important to observe Purda at a Jamā‘at function, similarly it is as significant in everyday life. ” (Address to Ladies, Jalsa Salana United Kingdom, July 30, 2005, Al-Fazl International, May 11, 2007) At an occasion, addressing Ahmadi women in light of modest and Purda-observing Muslim women from Islamic history, Huzoor Anwar atba presented prudent guidance to Ahmadi women in living their lives with the veil. He advised them saying: “Purda most certainly does not mean oppressing a woman. Besides, at the time of the Holy Prophet sa women used to participate in battles by giving water to the thirsty and were involved in other activities as well. Furthermore, clarification and elaboration on the character of the Holy Prophet sa and several injunctions of Islam were made known to us through Hazrat Aishah ra. It is said that half of the faith has been taught by Hazrat Aishah ra. Therefore, open mindedness, being educated and seeking knowledge is also important for girls. In fact, it is a must. It is essential, not only for yourselves, but also later on for these children and for the future generations who will be raised and brought up by you and who will be serving the Jamā‘at in the future. Even if one has to work, under obligation or do a job somewhere, there is no harm in it. But work, jobs, professions or seeking education should not be used as an excuse to forsake Purda. As I said earlier, there are hardly any locals like Danish, Swedish or Norwegians here. I have not met any yet. Even if there are any, they are few. There are Pakistani ladies who study as well as work and observe Purda. So, those who present Purda as a hindrance in work or study are making lame excuses. If there is a hindrance because of it, try to get rid of it with honest efforts. If you let them know at your workplace, no one compels you to remove your , your