Haqiqatul-Wahi (The Philosophy of Divine Revelation) — Page 722
722 HAQIQATUL-WAḤI-THE PHILOSOPHY OF DIVINE REVELATION this same March of 1907, and this did hit with great force in parts of Peshawar and Dera Ismā'il Khan-but they also treated this as null and void. Similarly, God warned of major earthquakes in other parts of the world. All these prophecies were fulfilled but these people did not learn any lesson of righteousness from them. Now their battle is with God Almighty. If indeed these Signs are from God Almighty and are in support of an appointee of His, He will not relent until He causes their necks to bow in humble submission and acceptance before him. However, if they are not from God Almighty then these people will triumph. Then on page 78 [of his book] Bābū Ilāhī Bakhsh quotes the following revelation of his and interprets it on his own in the same place, as follows: It seems the Signs which the God of Honour and Glory has ordained for me, shall never be equalled by the Jama'at of Mirza Sahib. Now, every fair-minded person can understand that hundreds of Signs have already appeared on this side, but where are Bābū Ṣāḥib's sup- posed 'Signs'? Perhaps in his sight his death by the plague is indeed a Sign? Then on page 83 of Aşa-e-Mūsā, he writes: When Mirza Sahib insisted that I must display Signs, I received يُرِيدُونَ لِيُطْفِئُوا نُوْرَ اللَّهِ بِأَفْوَاهِهِمْ وَاللهُ مُتِمُّ نُورِهِ وَ لَوْ كَرِهَ the following revelation meaning that, these people الْكَافِرُونَ. جو اور کا چاہے بُرا اُس کا بُرا ہو جائے گا. desire to extinguish the light of God with the breath of their mouths, but God will not leave it alone until He helps fulfil it. He who desires ill for others, shall suffer harm himself. Now can anyone tell me about the light' which was taken to perfec- tion by Miyān Ilāhī Bakhsh? However, the revelation of Bābū Ṣāḥib that 'He who desires ill for others shall suffer harm himself' has been