Haqiqatul-Wahi (The Philosophy of Divine Revelation) — Page 697
A SHINING SIGN—SIGN NUMBER 198 697 of Muslims but half of them happened to be Christians. Reliable tes- timonies also prove that he continued to cry for as many as fifteen months. Does all of this still not establish the fact of his retraction? About Ahmad Baig's son-in-law, it should suffice to say that this prophecy was two-pronged, of which one was about Ahmad Baig and the other about his son-in-law. Thus, Ahmad Baig's death and the resultant shock demolished the arrogance and hubris of his rel- atives and he died within the prescribed time frame. Those not related to them, or not well informed about them, cannot imagine the kind of devastation which overtook his other relatives, the lesson it taught them, and the gloom that overwhelmed them. The end result was that Mirzā Maḥmūd Baig—with whose family the marital ties had actually been established, and who was, in fact, the head of the family entered into the covenant of bai'at with me. Now, if in the face of all these facts someone still persists in speaking nonsense, what remedy can I have for him? How can I convince such a dark-hearted person who is totally bereft of decency and shame? What treatment can I apply to cure this deep-rooted sickness of prejudice other than allowing God Himself to cure it? - کیا تضرع اور توبہ سے نہیں ٹلتا عذاب کس کی یہ تعلیم ہے دکھلاؤ تم مجھ کو شتاب Is divine punishment not warded off by supplication and repentance? Show me quickly whose teaching this is. اے عزیز و! اس قدر کیوں ہو گئے تم بے حیا کلمہ گو ہو کچھ تو لازم ہے تمہیں خوفِ خدا O dear ones! Why have you become so shameless? You believe in the Kalimah and therefore it is incumbent upon you to have at least some fear of God. Right on top of page number 152, which records the revelation of Bābū Ṣāḥib in which he writes with regard to me that this man shall die a disbeliever and the evil end of mula'anah-mutual invocation of curse-shall be caused to recoil on him; the following line of his is