Haqiqatul-Wahi (The Philosophy of Divine Revelation) — Page 462
462 HAQIQATUL-WAḤI—THE PHILOSOPHY OF DIVINE REVELATION Its interpretation, that I was made to understand, was that out of the two contending parties, God shall be on the side of the one, and bestow success and triumph upon the ones, who are righteous, meaning that they do not lie, do not transgress, do not slander, do not torment God's creatures unjustly with deceit, falsehood, and chicanery; eschew every evil and adopt rectitude and justice; and treat His servants with sym- pathy, benevolence, and goodness out of the fear of God. They are the true well-wishers of mankind. They are not impelled by violence, cruelty, or wickedness; rather, they are ready to do good to everyone. Therefore, the end result is that the verdict will be delivered in their favour. Thus, for the benefit of those who are wont to ask as to which of the two groups is in the right, not one but a host of Signs will appear. -And peace be upon those who follow the guid] وَالسَّلَامُ عَلَى مَنِ اتَّبَعَ الْهُدَى. ance]. See the newspaper al-Badr, No. 24, vol. 2. After this, the cases that were filed by Karam Din were dismissed and he was penalized; the prophecy of God Almighty was fulfilled such that all the features that are defined by God Almighty for the one who would succeed as spelled out in this prophecy became our lot. . [So Allah be praised for all this] فَالْحَمْدُ لِلَّهِ عَلَى ذَلِكَ 171. [ONE HUNDRED SEVENTY-FIRST] SIGN―Today is Wednesday, 26 September 1906; I have received a letter from village Dulmial, District Jhelum, mentioning the occurrence of a great Sign. The writer of this letter is Ḥakīm Karam Dād who is a respectable landlord of district Jhelum and lives in the village Dulmial, District Jhelum, Tehsil Pind Dadan Khan. Along with this letter, he has sent a solemn declara- tion in the way of mubāhalah by one named Faqir Mirzā that contains his prophecy about my death, which has the attestations of lambar- dars [chiefs of the village] and others recorded on it. Therefore, first is reproduced below Ḥakīm Karam Dād's letter followed by the letter from the aforesaid Faqir who considers himself a saint and seer. The manner in which that prophecy of the Faqir was fulfilled is also given at the end. Since all the residents of village Dulmial know about this