Favours of the Gracious God — Page 77
77 HADRAT MIRZA GHULAM AHMAD AS mutual differences, and unless such words originate from divine knowledge or religious teaching, they can - not be numbered under the category of learning. Let it also be remembered that a human cannot, of him - self, coin such roots; however, if they are created by the power of the All-Powerful, then by pondering over them one can discover their subtle differences and the appropriate context in which they can be used. For in - stance, consider the pioneers of Arabic grammar and syntax—they did not bring about any innovation; nor did they lay down new rules and oblige people to fol - low them. Instead, they perused this natural tongue with an alert mind and were able to discern that this language can be brought within the ambit of linguistic rules. Consequently, to resolve linguistic issues, they laid the foundation of [grammatical] rules. Thus, by plac - ing every word at its apposite location, the Holy Qur’an demonstrated to the whole world the proper usage of Arabic roots, and how they serve the realm of divin - ity and possess very subtle mutual distinctions. Let it be known here that the Holy Qur’an comprises of ten kinds of systems that pertain to root word: 1. The system of such roots which describe the Being of the Creator and present arguments