Favours of the Gracious God — Page 85
85 HADRAT MIRZA GHULAM AHMAD AS humans have been created and bestowed their powers; I have created them so that they may recognise Me, and worship Me. Thus, in this verse, God indicated that the essence of a craving for Him, for His cognisance and for His obedience, has been inherently placed in the creation of Jinn as well as men. If this essence had not been inherent within man, there would have been no worship of air, idol-worship, or worship of humans, because every waywardness has come into being out of the search for rectitude. Thus, true sovereignty is in - deed for that One Being, and it is He who is, in reality, the Sayyid. Included among the three divine names which attest to the grandeur of God Almighty is also ّر ج مد� [ Mud - abbir ]. The word tadb i r means that, at the time of an endeavour, one has before him an entire spectrum of that which relates to occurrences of the past as well as future outcomes, and due to this it becomes ْ ِی ض � ٍ َیْء ث � ُ ْع و�َض ِ مَحَلِّہ [the placement of something precisely at its most appropriate place], and no actions may fall outside the ambit of a wise strategy. The name Mudabbir too, in the sense of its true meanings, cannot be applied to anyone except God Almighty because devising the perfect plan [ tadb i r ] depends on having knowledge of the unseen,