An Exposition of Some Criticisms Against Khilafat-e-Rashida — Page 14
AN EXPOSITION OF SOME CRITICI SMS AG AINST KHILAFAT - E - RASHIDA 14 was political as well as religious, it was decided by the believers that the election should be held by the companions of the Holy Prophet, who knew the faith well, and also, the person who was well versed in it. It is possible to have different rules rega rding elections, according to different times, and had Khilafat continued after the life - time of the companions they would certainly have given considera tion to the devising of relevant methods. The point however is that Khilafat is elective and the metho d of election has been left open to believers. 2. Sharia. A Khalifa is under the yoke of Sharia (Law). He can reject the counsel of his advisers but he cannot ignore the laws of Sharia. Thus, although he is a constitutional head, he is not absolutely free. 3. Consultation. In addition to the control of Sharia, he is subject to consultations as well. In all important matters he is bound to consult his colleagues and to follow their advice as far as possible. 4. Morals. Since a Khalifa is the religious head as well as the leader of obligatory prayers, he feels morally and sub - con sciously obliged to lead a righteous path but this situation does not apply to a political leader, whether elected or not. 5. Equality. A Khalifa is equal to other fellow beings in human rights. He can secure his rights through the