The Essence of Islam – Volume V — Page 15
Miracles, Signs and Prophecies 15 just. A miracle is shown only to the extent that is sufficient to establish such distinction. And this extent is determined by the need of the time, as is the nature of the miracles. It does not mean that whenever a prejudiced, ignorant, and evil-minded person demands a miracle, it has to be shown, no matter how contrary it is to the Divine wisdom or the need of the moment. . Were it so, it would be as harmful to one's own faith, as it would be contrary to Divine wisdom. For if the realm of miracles were to be stretched to the extent that whatever has been put off until the day of resurrection can all be witnessed in this world, then no difference would be left between this world and the hereafter. It is due to this very difference that the righteous actions and true beliefs, when adopted in this world, earn reward; but if the same beliefs and actions are adopted in the hereafter, they will not be worthy of any reward whatsoever. As is stated in the books of all Prophets as well as in the Holy Quran, no belief or deed will be of any avail on the Day of. Judgement, and all affirmations of faith will be futile. . For faith is considered to be faith only in so far as one believes in something hidden. But when the veil has been lifted and the sun of the spiritual realm has risen, and things have been manifested which leave no doubt about the existence of God and the Day of. Judgement, to believe at such a time, or to have faith is like trying to achieve what has already been achieved. In short, a sign is not something so selfevident that the entire world is obliged to accept it, without any disagreement, excuse or hesitation; and