The Essence of Islam – Volume III

by Hazrat Mirza Ghulam Ahmad

Page 44 of 487

The Essence of Islam – Volume III — Page 44

44. Essence of Islam-III false doctrines and evil ways before such clarification, prevents himself from treading upon the path of righteousness and achieving merit. Faith demands belief in certain matters which are still unseen to some degree, that is to say, they are still in a condition which is not established fully by reason, nor has it been perceived through spiritual vision, but is accepted on the basis of probability. . This is the true philosophy of the Prophets by following which, millions of God's creatures have procured heavenly blessings and countless people have arrived at the stage of perfect understanding and many more continue to do so. The perfect certainties which the philosophers sought to achieve hastily and daringly, and failed to achieve, have not only all been achieved with the utmost ease by the faithful ones, but they have reached the stage of that perfect understanding which has not been heard or seen or conceived by any philosopher. As against this the false and deceptive philosophy, of which the newly educated are so fond, and the ill consequences of which have ruined so many of the simple-minded, demands, that until the root and branch of everything is fully established and is clearly revealed, it should never be acknowledged, whether it be God or anything else. The greater philosophers among them who held fast to these principles, called themselves research scholars, and they are also known as atheists. The doctrine of these great philosophers, resulting from their basic principle, is that whereas the existence of God cannot be established undeniably through reason, nor is the being of God visible to the eye, belief in such a God is utterly contrary to the established philosophic doctrine. Thus at the very first step they set. God Almighty aside, and repudiate the angels as they