The Essence of Islam – Volume III

by Hazrat Mirza Ghulam Ahmad

Page 105 of 487

The Essence of Islam – Volume III — Page 105

Faith, Certainty and Insight 105 his tongue is not from him but from God, inasmuch as his own being is wholly consumed and destroyed and he is given a new and holy life which all the time reflects. Divine light. . His forehead is blessed with a light which is not granted to any except the lovers of God, and sometimes its brilliance is such that even a non-believer can perceive it, particularly when he is persecuted and turns to God Almighty seeking His help. That time of devoted attention to God is a special hour and Divine light is manifested in his countenance. . His hands, feet and body are invested with a blessing in consequence of which the clothes worn by him become blessed and on some occasions touching them or handling them becomes the cause of the healing of spiritual or physical ills. . In the same way God, the Lord of Honour and Glory, invests his dwelling with a blessing, which safeguards it against calamities. God's angels watch over it. . His city or town is blessed in a special manner. Even the dust over which he treads receives a blessing. . His desires take on the colour of prophecy. When he feels an intense desire for something to eat or drink or wear or behold, that thing becomes available. . His pleasure and displeasure also presage a corresponding happening. When he is greatly pleased with someone, that is an indication of the future rise of that person; and when he is wroth with someone, that indicates the latter's decline and ruin, inasmuch as by virtue of his complete surrender to God he dwells in the mansion of truth and his pleasure and displeasure become the pleasure and displeasure of God, not in consequence of his desire but by