The Essence of Islam – Volume II — Page 385
The Soul 385 manner can in no wise be His. No righteous and decent person takes possession of that which is not his, then how did the Permeshwar of the Āryās take possession of that to which he had no right? How hateful and inconsistent with truth is the doctrine which deprives the Lord and. Master of the universe of His creation and bereaves Him of the true reality of Godhood. [Surmah Chashm Āryā, Rūḥānī Khazā'in, vol. 2, pp. 144-146]. Allāh can Create out of Nothing. Some Āryā Samājists seek to support the notion of the souls being uncreated and their own gods with the argument that if souls were not existent at one time and came into existence by being created by God Almighty, this would mean creation out of non-existence and creation out of nothing is so incomprehensible a phenomenon that no sensible person can accept it. I would point out that people afflicted with false and defective reason do not believe even in God Almighty Himself, but a person possessing sane reason who believes in God is bound to believe in all His attributes which are the basis of His Godhead. He who believes in the essential attributes of God Almighty, that He is All-Powerful Whose power is subject to no limitation, will not dare to seek to measure His Power with his own defective reason and will not impose any limitation upon the powers of the. Infinite God. Moreover, when a wise person perceives that God Almighty is in His Being comprehensive of the greatest wonders and is exalted beyond imagination,. Who sees without eyes, hears without ears, speaks without a tongue, and without the help of builders, labourers, carpenters, instruments of architecture, and stores of bricks and stones, etc. , can create heaven and earth in one moment by His mere design and order, he